Осмислення глобальних проблем існування людства заклали гносеологічні передумови формування актуальної філософської проблеми – екзистенційної безпеки. Становлення екзистенційної безпеки як теоретичної проблеми відбувалося через осмислення перспектив існування людства і пошук відповідей на екзистенційні виклики часу. Найбільш варіативне осмислення названої проблематики утворюють напрацювання представників культурологічної, феноменологічної, екзистенційної та інших течій філософії постмодерну. Аналіз праць надає підстави стверджувати, що антропогенним джерелом екзистенційних загроз є людське мислення, позбавлене моральних та гуманістичних цінностей як життєвих пріоритетів. Потреба у переформатуванні базових підстав осмислення світу, викликає необхідність розробки (...) когнітивної парадигми, яка має інтегрувати смислові структури безпеки життя та соціальні практики запобігання загрозам людському існуванню на підставі системи етичних пріоритетів і життєвих цінностей. Зроблено висновок, що когнітивна парадигма екзистенційної безпеки є сукупністю ідей, фундаментальних знань, ціннісних настанов, методологічних підходів, зразків вирішення пізнавальних завдань, відповідно до яких вибудовується інтегральне знання про загрози людському існуванню та шляхи їх подолання. (shrink)

The study defines two main research areas of ideas about a rescuer psychologist. The first area is devoted to the issue of creating social representations about the specialist psychologist and his/her relations with representatives of other professional groups. The other area is represented by works focused on the direct analysis of the profession of psychologist, specific peculiarities of professional activity and personal characteristics of the psychologist. It is indicated that the study of the representations about rescuer psychologist’ involves collective consciousness, (...) and the main direction that allows to solve the reconstruction problem of idea about a rescuer psychologist in the system of categories and conceptual coordinates is psychosemantics. For this purpose, the method of associative experiment defines the basic constructs used by the population to evaluate the representation about a psychologist. The obtained words associations were used to develop a method of semantic scaling of the concept "Psychologist". The research has constructed the semantic profiles of perception of a civilian psychologist and a rescuer psychologist, their most pronounced characteristics were defined. With the help of multidimensional scaling the place of rescuer psychologist in psychosemantic space of psychologists of different kinds of activity was determined. Thus, the rescuer psychologist has the closest professional similarity with a military psychologist and forensic psychologist. According to the respondents' opinion, he/she mainly provides psychological correction and rehabilitation, he/she has to work in uncomfortable and dangerous conditions, and also to deal with both individual and group psychological problems. (shrink)

Цель книги - конфигурация каббалистической герменевтики с русской филологической и литературной традицией. Речь идет о сборке территорий, о многомерном ансамбле текстуальных и онтологических пространств. "Компаративизм без берегов" книги "Зоар" сопоставляется с интертекстуальным подходом и лингвистической компаративистикой. Каббала понимается как проект совместности, содержание которого раскрывается во встречных сближениях с текстами Пушкина, Достоевского, Пастернака. Книги на русском языке #ReadRussia.

Сталий і безпечний людський розвиток багатьма зв'язками пов'язаний з гуманітарною безпекою, яка зумовлена адекватною реакцією особистості на екстремальну ситуацію. Цілеспрямований вплив на поведінку і превентивну діяльність особистості в кризових ситуаціях стає можливим, завдяки формуванню особистісної структури свідомості людини – ментального патерну безпеки. Це відкрита, динамічна, відносно стійка, функціональна структура, що розвивається. Її конституювання відбувається на свідомому і підсвідомому рівнях психіки людини. Формування ментального патерну зумовлено потребами в безпеці, соціальним досвідом їх реалізації, спеціальними знаннями, гуманістичними ціннісними орієнтаціями, соціальним статусом, роллю, установками, (...) мотивацією і рефлексією особистості. Ментальний патерн безпеки містить когнітивну, семантичну, ціннісну, емотивну і поведінкову підструктури. Їх функціонування утворює комплекс моделей і схем адекватного реагування на кризові, екстремальні ситуації, конституює соціальні практики безпеки. Основною функцією ментального патерну безпеки є формування соціальної, психологічної та професійної готовності адекватного осмислення, поведінки і превентивної діяльності в надзвичайних ситуаціях. Провідна роль у формуванні ментального патерну безпеки належить системі освіти в інтересах сталого розвитку. Знання про конституювання ментальних структур безпеки може бути використано як концептуальна основа модернізації освіти в інтересах сталого і безпечного людського розвитку. (shrink)

In the paper, I propose a project of social coordination as naturalistic social ontology (CNSO) based on the rules-in-equilibria theory of social institutions (Guala and Hindriks 2015; Hindriks and Guala 2015). It takes coordination as the main ontological unit of the social, a mechanism homological across animals and humans, for both can handle coordination problems: in the forms of “animal conventions” and social institutions, respectively. On this account, institutions are correlated equilibria with normative force. However, if both humans and animals (...) solve coordination problems in a similar way, and only humans have social institutions, how do the latter evolve? I suggest identifying possible causes of this evolution among cognitive capacities like mindreading and imitation by building dynamic models. Social ontology becomes constrained by the evolution of the forms of coordination and by the cognitive mechanisms involved in the emergence and persistence of social institutions. It means that it becomes bound to what might be derived from social institutions, i.e., social roles, structures and their derivatives. It shows how conceptual relations might emerge from causal. I conclude the paper with the discussion of the relationship between involved types of explanation, mechanistic and equilibrium ones. (shrink)

In this paper, we conceptually explore the role of empathy as a connectedness organising mechanism. We expand ideas underlying positive organisational scholarship and examine leading-edge studies from neuroscience and quantum physics that give support to our claims. The perspective we propose has profound implications regarding how we organise and how we manage. First, we argue that empathy enhances connectedness through the unconscious sharing of neuro-pathways that dissolves the barriers between self and other. This sharing encourages the integration of affective and (...) cognitive consciousness which facilitates the ability to find common ground for solution building. Second, empathy enhances connectedness through altruistic action. In giving to others, feelings of joy and harmony are activated. This in turn allows personal freedom to be enriched and transcendence from the rational ego-self is reduced to develop a more expansive, integrated and enlightened state underlying connectedness. Finally, empathy enhances connectedness which results in sharing the quantum field of coherence where there is little separation between self and other. This means living beyond self-interest in a coherent world based upon interdependent wholeness rather than atomization and separation. Empathy allows us to find that state of coherent connectedness. (shrink)

The QR code recognition often faces the challenges of uneven background fluctuations, inadequate illuminations, and distortions due to the improper image acquisition method. This makes the identification of QR codes difficult, and therefore, to deal with this problem, artificial intelligence-based systems came into existence. To improve the recognition rate of QR image codes, this article adopts an improved adaptive median filter algorithm and a QR code distortion correction method based on backpropagation (BP) neural networks. This combination of artificial intelligence algorithms (...) is capable of fitting the distorted QR image into the geometric deformation pattern, and QR code recognition is accomplished. The two-dimensional code distortion is addressed in this study, which was a serious research issue in the existing software systems. The research outcomes obtained after emphasizing on the preprocessing stage of the image revealed that a significant improvement of 14% is observed for the reading rate of QR image code, after processing by the system algorithm in this article. The artificial intelligence algorithm adopted has a certain effect in improving the recognition rate of the two-dimensional code image. (shrink)

The article explores the concept of humanism both in modern discourse and in historical retrospective. Human has always been at the center of philosophy, regardless of what spheres of being were studied. Anthropology, cultural studies, psychology, philosophy, and many other sciences explore various manifestations of a person, all of which are ultimately designed to answer perhaps one of the most critical questions – what makes us human? However, this discourse significantly changed over the course of two thousand years. For example, (...) Martin Heidegger points out an important nuance of the emergence of the concept of humanism, namely, as a kind of chauvinism – the division into humans (Romans) and non-humans (barbarians). This point of view is often overlooked, but it is critical to understanding the essence of this phenomenon. In the subsequent era of the Middle Ages, human was understood as the opposite of the divine, but in such realities, there were humanistic ideals and values. Already in the Renaissance, a return to the traditions of antiquity was announced, but the understanding of a person acquired a romantic character. Humanism clearly saw something more in a person than a person himself could demonstrate. It is for this metaphysical image that many critics of humanism have criticized this phenomenon. However, where there is criticism, there is progress, which is why this concept has gained a new round of discourse, which is why new trends have appeared that have brought the concept of humanism to a new theoretical level. As a historical phenomenon, humanism is faced with certain difficulties of new eras; because of these collisions, humanism is modified and adapted. Among humanism’s problems are multiculturalism, technological breakthroughs, and the need to search for new theories. In its development, the course of humanism takes on various forms and iterations. It is worth mentioning transhumanism (the idea of becoming someone more than just a human), posthumanism (philosophical views on human nature as a posthuman), and global humanism. (shrink)

We propose conscious awareness as a mechanism for creating “shared value”; a form of value that Porter describes as putting social and community needs before profit. We explore the mechanism empirically in an entrepreneurial context and find that spiritual practices increase conscious awareness which, in turn, shapes entrepreneurial intentions and venture characteristics focused on shared value.

The notion of shared value presents business with a challenge: to generate social benefit and profit simultaneously. This challenge involves resolving tensions/paradoxes inherent when integrating the apparent contradictory elements of social and economic values. Unfortunately, resolving such tensions is difficult due to the habitual, automatic nature of sensemaking. This paper offers a mechanism whereby individuals can, over time, begin to overcome habitual sensemaking and potentially resolve tensions inherent in shared value. The mechanism is labeled inner knowledge creation. IKC is described (...) and its role in creating shared value for businesses is illustrated through a conceptual model. The model shows how IKC develops metacognitive capabilities, builds capacities to resolve tensions/paradoxes, and cultivates openness to others’ perspectives. (shrink)

The dependency of a speech recognition system on the accent of a user leads to the variation in its performance, as the people from different backgrounds have different accents. Accent labeling and conversion have been reported as a prospective solution for the challenges faced in language learning and various other voice-based advents. In the English TTS system, the accent labeling of unregistered words is another very important link besides the phonetic conversion. Since the importance of the primary stress is much (...) greater than that of the secondary stress, and the primary stress is easier to call than the secondary stress, the labeling of the primary stress is separated from the secondary stress. In this work, the labeling of primary accents uses a labeling algorithm that combines morphological rules and machine learning; the labeling of secondary accents is done entirely through machine learning algorithms. After 10 rounds of cross-validation, the average tagging accuracy rate of primary stress was 94%, the average tagging accuracy rate of secondary stress was 94%, and the total tagging accuracy rate was 83.6%. This perceptual study separates the labeling of primary and secondary accents providing the promising outcomes. (shrink)

Concerns over the organising of food are widespread, stemming from unsustainable production practices that focus on extractive ‘use’ of resources that privilege wealth creation over planetary flourishing, care and well-being. We propose a conceptual framework based on _ecologies of care_ to assist in the re-entanglement of food systems. The concept of ecologies of care brings together theoretical understandings of relationality, ecology and care, along with an Aotearoa New Zealand indigenous Māori perspective. We examine how food production can be underpinned by (...) interdependent webs of relationships (whanaungatanga), stewardship (kaitiakitanga), and care and support (manaakitanga) with healthy land and healthy people at the core of organising. (shrink)

Si dejamos a un lado la teoría, son tiempos difíciles para el republicanismo y uno de sus conceptos centrales: la virtud cívica. A contramano de ello, cabe la pregunta respecto a las nociones aristotélicas que, en tal sentido, podrían pervivir en las sociedades complejas contemporáneas. Se repasarán algunos conceptos políticos clave del pensador estagirita y también de Marco Tulio Cicerón, autor romano que sigue sus pasos, para luego intentar actualizar aquellos elementos que, entendemos, aún pueden aplicarse a nuestras sociedades, mientras (...) que otros deberán ser dejados a un lado. Asimismo, en un momento de alta apatía en relación a la democracia, y de cierta anomia provocada por un individualismo exacerbado, entendemos que es clave la pregunta por la existencia, actualidad y posibilidades de la virtud cívica en el siglo XXI. Y, en caso de respuesta afirmativa a dicha posibilidad, cabe preguntarnos cuánto de aristotélico tendría hoy esa virtud. (shrink)

This article explores the concept of knowledge as an internal process of inner knowing. In the educational context, we describe our experiences in using art in the classroom to assist our students in accessing this inner knowing. We describe the design and use of such creative expressions. Our findings indicate that students have to integrate both right- and left-brain thinking to access their inner tuition. This slows down linear thinking in order to access the more affective-based learning process. Further, it (...) encourages students to experiment with non-linear methods of learning. We argue that these findings assist students in accessing more choices in their decision making, which in turn will build managers who energize, revitalize and facilitate the growth of humanity through organizational compassion and understanding. (shrink)

This paper provides an alternative narrative for organizing food systems. It introduces meshwork as a novel theoretical lens to examine the ontological assumptions underlying the shadow and informal dynamics of organizing food. Through a longitudinal qualitative case study, we place relationality and becoming at the centre of organizing food and food systems, demonstrating how entangled relationships can create a complex ontology through the meshwork knots, threads and weave. We show how issues of collective concern come together to form dynamic knots (...) of interactions, how the threads within the meshwork indicate processes of movement, and how the weave suggests degrees of food system resilience—but always in flow. This theoretical approach thus provides a platform for addressing thoughtful concerns about “food matters” including the integrity of our global food system, the negative health and environmental impacts of industrialized food production, and food safety issues. (shrink)

Avoiding both the heaven of our fantasies & the hell of our own making, humanism offers the 21st century the basis for establishing a just, free, & sane society.